Tuesday, March 4, 2014

Let Them Eat Cake: Simeon Zahl on Lunch, Elijah, and Spiritual Depression




But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree; and he requested for himself that he might die, and said, “It is enough; now, O Lord, take my life, for I am not better than my fathers.” He lay down and slept under a juniper tree; and behold, there was an angel touching him, and he said to him, “Arise, eat.” Then he looked and behold, there was at his head a bread cake baked on hot stones, and a jar of water. So he ate and drank and lay down again. The angel of the Lord came again a second time and touched him and said, “Arise, eat, because the journey is too great for you.” So he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mountain of God.

1 Kings 19

"God has compassion on Elijah...and gives him cake. And lets him sleep. And then gives him more cake. God knows what we need far more than we do, and often our true needs are embarrassingly mundane. It is humiliating to hear that sometimes, when we think we are wrestling with angels, we are mainly just tired and hungry, or that the sensation of drowning in oceans of guilt is mostly just a hangover. The worst attack of anxiety we can experience may be in the end the product of a couple of temporary chemical reactions in the chest and stomach. 

And at the end of John's Gospel, Jesus meets Simon Peter, absolves him of guilt for his three denials, sets his life task ahead of him, and predicts his painful death. But before any of this, he says, 'Come and have breakfast.'"

Simeon Zahl

Tuesday, February 25, 2014

Seven Scene Chiasm of Jesus with Pilate

John's Gospel records a seven scene interaction between Pontius Pilate and Jesus Christ, the scenes moving between outside and inside settings. There is a literary structure as well, a Chiasm, with the central point seizing our attention as the main point in the sequence, the one which interprets the others.

John 18:28 - 19:16

a. Jesus handed over to Pilate for Crucifixion
  b. Jesus interviewed by Pilate about Kingship/Truth
     c. Pilate declares Jesus guiltless; freedom rejected
        d. Jesus beaten, crowned, and mocked: Hail the King!
     c. Pilate declares Jesus guiltless; freedom rejected
  b. Jesus interviewed by Pilate about Kingship/Authority
a. Jesus handed over by Pilate for Crucifixion

Here is a study guide to begin to ponder the meaning of the seven scenes:


A. The Savior-King Handed to the Gentiles: Exile - The Servant Israel bears judgment and is handed over to the Roman authority


B. The Savior-King Bearing Witness: The Good Confession
* 1 Timothy 6:13


C. The Savior-King: the Spotless Lamb
* He in whom no spot of guilt could be found took the guilt of all in whom no spotless righteousness could be found
- Triple Imputation/Representation (Adam to us; Us to Christ; Christ to Us)
- We are all Barabas, set free because the Savior-King was crucified. Barabas could never be a substitute for Christ, but Christ was Barabas’ substitute and liberator


D. The Savior-King Scourged, Crowned, Mocked, and Beaten by the Gentiles he came to save, the Roman ‘world’ which will submit to his reign of grace (Isaiah 49:1-7; Isaiah 53)


E. The Savior-King Revealed in Shame: the mockery and rejection that will become worship and adoration when he is revealed in Glory
* Revelation 1:12-17; 19:11-16
- Rome DOES fall, as does Jerusalem; but both ‘fall’ not only in judgment but into the arms of the Savior-King


F. The Savior-King and True Authority
* The Silence of the Lamb, except where his Father’s glory is concerned
- The assertion of man’s reign always meets with God’s resistance and laughter


G. The Savior King and Crucifixion
* Putting to death the Prince of Life
- The Passover has been prepared; the angel of death and judgment begins to stir for his journey; the hour of deliverance has come: He who was ‘delivered up’ will by his sacrifice deliver the world from sin and to God.

Tuesday, January 28, 2014

Fool Proof? Food Proof - for God



For example, take the “Caramelized-Onion Proof for the Existence of God.” At my house, cooking dinner often starts with frying onions in olive oil. To me, it is one of the most beautiful smells on Earth. It smells like home, like comfort, like paradise. I started thinking about why that was. Was it simply memory, association with foods I like, or what? Whatever answer I came to, the conclusion was inescapable: If I live in a world where that much beauty can spring from something as ordinary and unexpected as cooking onions, there must be a God. Further, he must be a God who loves us dearly, and perhaps has a surreal sense of humor. There is no other coherent, meaningful explanation. All the alternatives- chemical pathways in the brain, Pavlovian behavioral responses—speak only to the effects of some prior context within which that experience makes sense as a meaningful part of human existence. Such naturalistic, anti-spiritual explanations (“It’s only learned behavior and your nervous system”) fail to speak to the meaningful depth of the experience. Something of the subtlety, beauty, and richness of that smell escapes the grasp of those who hold to this explanation. Only the complexity and depth of a personal and loving Creator can adequately explain the meaningfulness of something so simultaneously beautiful and commonplace. [Ted Turnau]


You won't want to miss Ted Turnau's book "Popologetics"! 

Friday, January 3, 2014

Herb Crusted Rack of Lamb

For the First week of the Feast of Epiphany why not have a true feast! Here'a a good suggestion from Chow.

http://www.chow.com/recipes/30702-herb-crusted-rack-of-lamb


Feast of Epiphany 1: Celebrate the Baptism of Christ

Who was John the Baptist?

"He is the lamp in the presence of the Sun; he is the Voice in the presence of the Word; he is the friend in the presence of the Bridegroom; he is the greatest of all born of woman in the presence of the Firstborn of all Creation; he is the one who leapt in his mother's womb in the presence of the One who was adored in his mother's womb; he is the forerunner of the One who has come and will come again."

Why was Jesus baptized by John?

"Jesus comes to sanctify the baptizer...to cleanse the waters...to bury sinful humanity and begin a new creation in water and Spirit...Jesus rises from the waters and the world rises with him. The heavens, like Paradise with its flaming sword closed by Adam for himself and his descendants, are rent open."

- Gregory of Nazianzus

Thursday, October 24, 2013

Seasoned Speech




Speaking the Language of Outside In

“The missional church avoids talking as if nonbelieving people were not
present. If you speak as if your whole neighborhood were present
(and not just scattered Christians), eventually more and more of your
neighbors will find their way in or be invited…”
– Dr. Tim Keller, Redeemer Pres (NYC)

“Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.” - Colossians 4:6

Paul wrote that the speech of a Christian should be ‘seasoned’ with grace, a beautiful culinary metaphor that reminds us that because words are something people consume we should be mindful of how people hear what we’re trying to say. Sometimes our words are so bland that people taste nothing enticing and beautiful; at other times they might be so spicy that people grimace in pain and break out in a sweat when they hear us. Gracious speech avoids both extremes and beckons those to whom we speak to ask for another helping. This is especially true when we are speaking with those who as yet have not come to know Christ. If our desire is to see them move from that place of unbelief to joyful entry into God’s Kingdom, then we should be wise in the words we use, both in private conversation and in public gatherings of the Church. This means we learn to speak ‘Outside - In’, speaking not only in the presence of Christ and his Church, but also in the hearing of those who are skeptical of Christian claims for truth and faith. We need to be aware of their hearing, becoming masters of wise words that communicate clarity and compassion rather than misunderstanding and isolation.

Let me offer some guidelines for learning to speak “Outside - In”, giving to others words of grace and life.

First, lets speak words of Gracious Love. Paul wrote that we are called to ‘speak the truth in love’ (Ephesians 4). Truth can only arrive at the destination of people’s hearts and heads when it is transported in love. There must be authentic concern for people and their lives where they are right now, as opposed to a mere desire to win an argument.

Secondly, speak words of Gracious Hope. People arrive at an awareness of God’s activity in the lives in all kinds of circumstances. Don’t ask “What church did you attend before here?”, or “Who was your Pastor?”, or express surprise that their lives reflect the shattering caused by sin and its effects, or be shocked that their thoughts are not aligned with what the Bible teaches. The first two questions reflect a presumption about people that isn’t always valid - that they have a church background; surprise reflects a naive notion about the people already in the Church - that they have it all together. Not so! No matter what a person’s background, receive them and offer them the hope of God’s love and mercy.

Thirdly, speak words of Common English. Avoid ‘insider language’ - pithy phrases, church jargon, and theological words that are known only to those already on the inside. This includes even things like church architecture or Bible verses. Don’t say ‘Its in the Narthex’ and point the way if asked where the restroom is; instead say, “Let me show you” and lead the way. Don’t expect people to know the difference between John and Deuteronomy; show them with your Bible sometime.

Fourth, speak words of Personal Welcome. Look people in the eye; if they have children, greet them as well; ask what part of Austin they live in; ask how you can pray for them in the next week. Ask life-stage questions - school, studies, and so on.

Fifth, speak words of Peace for our City. Austin is our home; its beautiful and creative and powerful and growing. Talk about the good gifts God has given to people here in music and the arts, in academics and athletics, in technology and innovation, in concern for the environment and justice, and in so many wonderful churches. Welcome people to Austin and speak of it as a place we desire to make even better. People should know that we see ourselves as part of the fabric of this city and that our desire is to see it flourish and be filled with God’s love.

Sixth, speak words of Peace not Politics. The Gospel transcends political parties and concerns and that should be reflected in our grace-seasoned speech as well. Politics and policies are important, but Redeemer is not a church for ‘conservatives’ or ‘progressives’ as defined by the current culture. Its a church for all people who are seeking Christ and need his healing. Don’t base your welcome of someone on whether or not they agree with your political affiliation - or the lack thereof. We are welcoming people to Christ’s Feast not a voting booth.

Finally, speak with Gracious Kindness. Our conversations can often lead to opportunities for service. It might be that a newcomer needs help finding a doctor or the best grocery store; maybe they need prayer about their new job or a health concern; maybe they need a ride to worship or a time of fellowship. Let your conversation lead you to become the answer for that person, showing up in their lives in the days after you meet with a phone call or email that has an answer about a question, or an offer to serve.

People may come to church a few times because of the preaching and the music or because of spiritual hunger; they will stay only if they are loved. Moving people from the outside to the inside means learning to speak from the language of Outside-In. Lets do this!

Great Way to Make a Perfect Steak

I sometimes hear people say that they can't get the interior color and the exterior sear of their steak to work in harmony. This method takes a little time, but hey love makes those sacrifices. Here's a terrific way to make a brilliant steak for yourself or family and friends. Enjoy!

http://youtu.be/AwjeUkrxGJE